The next step then is to know my eyes are not the instruments of the divine glance, my glance is an extension of the divine glance. And that is of course a million times more overwhelming.
As Ibn'Arabi says, He is not, He, God, is not only the Shahid, that means the Witness, but also that through which He witnesses.
So the eyes through which God sees was only a stage. And now I realize that my glance is the divine glance that has got, well funneled down and limited, and maybe even distorted, but it is still the divine glance.