A Course of Meditation

by
Pir Vilayat Inayat Khan
Inspired by the vision of
Hazrat Inayat Khan
 
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Welcome
Jewish Wailing Women
Rudra Vina
Rudra Vina 2
Turkish Call to Prayer

Allegri
Miserere

Abed Azrie
Murmur of the Breeze

Johann Sebastian Bach
Fugue in F major
Magnificat
Partita No. 1 in B
  minor

Prelude in F major
Prelude to St. John's
  Passion

Sonalast Partitas
St. John's Passion,
  Lamentation


Ludwig von Beethoven
4th Piano Concerto

Pandit Kashinath Bodas
Raga Komal Rishabh
  Asavari


Johannes Brahms
4th Symphony

Max Bruch
Kol Nidre

Deuter
Nada Himalaya

Choying Drolma
Tibetan Chant

Ghazal
Traces of the Beloved

Lama Gyurmé
Lama's Chant
The Tsok Offering

Sha heedi
Sâghee
  Nâme (Sufi
  Nâme)


Pir Vilayat Inayat Khan
1st Jhana
2nd Jhana: The
  Thinking Behind the
  Universe

3rd Jhana: The Emotion
  Behind the Universe

4th Jhana: The
  Consciousness
  Behind the Universe

A Transfigured World:
  the View from Within

A View of the World;
  Satipathana and
  Jhanas Stage1

Absorbing Light,
  Radiating Light

All Pervading Light
As a Promise of
  Resurrection

Attachment and Pain
Attuning to
  Glorification

Awakening the Glance
  of the Dervish

Being a Being of Light
Beyond Consciousness
Breathing from Within
Buddhism and Sufism
Cleansing the Emotions
  with Light

Clues in Our Psyche
Consciousness Becomes
  Infinite

Converging the Light
  of the Stars

Dervish Heart
  Meditation

Developing Light in
  the Eyes

Espy the Thinking of
  the Universe

Everlastingness and
  Eternity

Filtering Impressions
  (2 Immune Systems)

Finding Freedom from
  the Constraint of
  Impressions

God-consciousness
Image of the Pendulum
Image of the Vortex
  Energy Practice

Imagining an Archangel
  of Light

Impact of Situations
  on the Self

Impact of the Self on
  Situations

Keys to Meditation
Light in a Secondary
  Chakra: Eyes

Light in the 1st Chakra
Light in the 2nd Chakra
Light in the 3rd Chakra
Light in the 4th
  Chakra: Heart Center

Light in the 5th
  Chakra: Throat
  Center

Light in the 6th
  Chakra: Third Eye

Light in the 7th
  Chakra: Crown Center

Light in the Chakras:
  Introduction

Matching Latencies
Muhasibi: What Do I
  Value in Life?

Observing Yourself
  (Muhasibi / Jhanana
  Darshana)

Our Purpose is
  Awakening

Palace of Mirrors
Perception and Desire
Reflections
Seeing Beauty
Shifting Perspectives
Starry Sky Meditation
Steps to
  Transcendence:
  Seeking Nirvana

Steps to Turning Within
The Bounty of Life
The Glance, 1 & 2
The Glance, 3: That
  Which Transpires

The Glance, 4:
  Purifying the Glance

The Glance, 5: The
  Eyes Through Which
  God Sees

The Glance, 6: The
  Divine Glance

The Glance, 7: Shahid
The Process of Ta'wil
The Vortex
This Become Does Not
  Lead to the
  Non-Become

Thrust into Existence
Universe as Beings of
  Light

Visualizing the Body
  as a Crystal

Watch Your Body
Watch Your
  Consciousness


Pir Vilayat Inayat Khan
Watch Your Personality

Pir Vilayat Inayat Khan
Watch Your Thoughts
We are a Condition of
  God


Light Shows
Kirlian Photography
Fractal Journey
Impressions of the
  Cosmos

Sun Rises

Nathan and Joseph
We Shall Be Healed

Rustavi Choir
Gregorian Chant

Saki Lee and Shams Kairys
Thy Light is in All
  Forms


Sirin Choir
Russian Chants

Tallis Scholars
Victoria Tenebrae
  Responsories


Tibetan Buddhist Nuns of the Kopan Monastery
Track 13

Andrew Lloyd Webber
Pie Jesu
Pir Vilayat Inayat Khan: Dervish Heart Meditation            Go back

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© Tucson, Arizona, March 6, 1999

The light that is radiated from the heart fans out. It’s not like two beams. It fans out. So in fact it is really like the center of your whole aura. And also it’s all encompassing, It’s very powerful. It’s radiant. So that’s what you experience as you are exhaling. But as you inhale concentrate yourself on, concentrate on the solar plexus so that you are absorbing energy from the environment, even from the stars. Magnetism. Light, also. Light is an electro-magnetic phenomenon.

And when you hold, now hold your breath instead of just, so hold your breath after inhaling. And as you hold your breath still concentrate on the solar plexus. But this time instead of thinking about the energy that you absorb from, and that you converge from, the Universe, think that there is energy that emerges from within. It’s like what astrophysicists are calling a white hole in space. There’s a black hole and a white hole. This is the white hole. That is energy errupts into the three dimensional cross-section of reality that we call the existential world. Like a star is born, as they say. So think that you are continually being recreated, reborn recurrantly. That’s again a concept of Islam, recurrant rebirth.

But as you notice that the only way in which one can enlist this new, this rebirthing is to go through a process of annihilation. So the energy of the Universe, you absorb the energy of the Universe and somehow or other it gets resorbed in the void as you hold your breath. That’s what the Sufi’s call fana. That is, in alchemy one calls that solve followed by coagule. So dissolve before you coagulate, before you restructure yourself. And so as you hold your breath you are in a very neutral kind of condition where you really don’t know who you are and you don’t know anything. One goes through a total collapse, in fact, a breakdown.

And then that breakdown is reversed as you exhale into a breakthrough. And at that time the energy and light that is potentially, virtually, there at subliminal levels of your being break through and this time they radiate from your heart center. So your solar plexus is receptive and your heart center is active.

The whole Universe is always trying to emerge and erupt in your being, shaping itself in your being. And if you are conscious of that power then it gives you power. And also it gives you a sense of the ordering of your being - the way that your new being is fashioned in an orderly way that reflects something of the harmony of the Universe. So think of it as divine power. And that power can become so great that it gives you authority. It gives you stability. It gives you strength to withstand all the challenges of life. Sometimes it becomes overwhelming so you feel you could move mountains. Kind of like a giant. In fact that’s what happens to the dervish. Dervish.

You’re not just acting from your person. You feel the whole Universe behind you coming through. It gives you a lot of strength instead of if one acts from one’s own strength one doesn’t have much strength. Then it becomes ego power that becomes very offensive and destructive and hurtful to other people and so on. They get into all these conflicts.

© 2002 Pir Vilayat Inayat Khan